Transcendentalists

1.)  Transcendentalists talks about Individual’s relation with Nature. What is Nature for you? Share your views. ?

It’s all about spirituality. Transcendentalism is a philosophy that began in the mid-19th century and whose founding members included Ralph Waldo Emerson and Henry David Thoreau. It centers around the belief that spirituality cannot be achieved through reason and rationalism, but instead through self-reflection and intuition. In other words, transcendentalists believe spirituality isn’t something you can explain; it’s something you feel. A transcendentalist would argue that going for a walk in a beautiful place would be a much more spiritual experience than reading a religious text.

The transcendentalism movement arose as a result of a reaction to Unitarianism as well as the Age of Reason. Both centered on reason as the main source of knowledge, but transcendentalists rejected that notion. 
Transcendentalism is a literary and philosophical motion of the early 1800’s. Transcendentalists operated with a sense that a new epoch was coming. they were critics of their modern society for its thoughtless traditionality. and they advised people to happen “an original relation to the universe”. “The Transcendentalist adopts the whole connexion of religious philosophy. He believes in miracle. in the ageless openness of the human head to new inflow of visible radiation and power ; he believes in inspiration. and in ecstasy” .

To make this people must populate merely and do the best of their life state of affairss while non go throughing judgements on others. Nature’s function in assisting adult male happen peace and felicity is the key to populating a fulfilled life in harmoniousness with the existence. Transcendentalist such as Ralph Waldo Emerson and Henry David Thoreau steadfastly province that man’s relationship with nature are mutualist. and that in order for adult male to populate a fulfilled life he must esteem nature.
Although it is difficult to find precisely when transcendental philosophy began. a likely day of the month is September 19. 1836  . when George Ripley. a Unitarian curate from Boston called a meeting with his friends: Bronson Alcott. Orestes Brownson. Ralph Waldo Emerson. Frederic Hedge. Convers Francis. and James Freeman Clarke. The intent of the meeting was to discourse the defects of Unitarianism  . Members called their group “symposium” and met four to five times a twelvemonth for the following several.

Nature is at the bosom of transcendental philosophy and therefore must be represented and respected in a mode that is worthy in the eyes of God. As a consequence. adult male strives to happen peace and harmoniousness with the existence as he attempts to truly embrace nature and his ideals of God transcend creative activity itself. As God created all that is good. life itself in all it forms: workss. animate beings. and worlds. adult male must therefore regard all these signifiers in order to accomplish life’s highest award. unity with it all.

2.)  Transcendentalism is an American Philosophy that influenced American Literature at length. Can you find any Indian/Regional literature or Philosophy came up with such similar thought?

Transcendentalism was a religious, literary, and political movement that evolved from New England Unitarianism in the 1820s and 1830s. An important expression of Romanticism in the United States, it is principally associated with the work of essayist and poet Ralph Waldo Emerson; journalist and feminist theorist Margaret Fuller; Unitarian minister and antislavery advocate Theodore Parker; and essayist, naturalist, and political theorist Henry David Thoreau. In their initial phase, the transcendentalists extended the Unitarian theological rebellion against Puritan Calvinism, moving toward a post-Christian spirituality that held each man and woman capable of spiritual development and fulfillment. They developed literary as well as theological forms of expression, making perhaps a stronger impact on American literary and artistic culture than they did on American religion. When Emerson delivered two controversial addresses at Harvard, “The American Scholar” (1837) and the Divinity School Address (1838), he emerged as the central figure of a loose coalition of ministers and aspiring authors who questioned religious doctrines, such as the New Testament miracles and the supernatural nature of Jesus, and embraced German Romantic writers and the British Romantics. Sharpened by the controversy that erupted after Emerson’s Divinity School Address, theological and literary thinking among the transcendentalists developed in three interrelated directions in the late 1830s and 1840s. Parker and Emerson continued to extend their theological explorations, with Parker calling in 1841 for a religion based on “permanent” rather than “transient” principles. Emerson and Thoreau began to absorb the spiritual sensibility of Asian religions such as Hinduism and Buddhism, which were becoming available more widely in translation. Emerson, Fuller, and Thoreau gave the movement a literary character, based on Emerson’s innovative prose, Fuller’s translations and critical studies of Goethe, and Thoreau’s autobiographical narrative Walden (1854). The transcendentalists also responded to the politically turbulent 1840s and 1850s, devoting themselves to issues of social reform. Fuller published her groundbreaking women’s rights treatise Woman in the Nineteenth Century in 1845, and Thoreau published his influential essay “Civil Disobedience” in 1849, describing his night in the Concord jail as a protesting tax resister. With national tensions rising over slavery in the 1840s and 1850s, Parker became Boston’s great antislavery preacher, and both Emerson and Thoreau wrote ringing antislavery addresses. By the early 1860s, following the outbreak of the Civil War, the transcendentalists had helped formulate the principles that would reshape American culture well into the 20th century.