Followers

Monday, May 17, 2021

Interpretation Challenge: Breath: The Shortest Play by Samuel Beckett

Here is a blog post about giving an interpretation of a thirty-second play, 'Breath'. It is the shortest play written by Samuel Beckett. Martin Esslin first gave the term 'Theatre of the Absurd.' He was awarded Nobel Prize in 1969. A few of his notable works are Waiting for Godot, Endgame, Happy Days, and other 


If we look at the script of the play, it is as follows:-

CURTAIN Up:-

1. Faint light on a stage littered with miscellaneous rubbish. Hold about five seconds.
2. Faint brief cry and immediately inspiration and slow increase of light together reaching maximum - together in about ten seconds. Silence and hold for about five seconds.
3. Expiration and slow decrease of light together reaching minimum together (light as in 1) in about ten seconds and immediately cry as before. Silence and hold about five seconds.

CURTAIN Down:-

The title of the play Breath is very significant. It refers to life. The script of the play contains miscellaneous rubbish. This suggests boredom and anxiety. The brief cry also signifies life but it also suggests disgust, anguished, stressed, haphazard, pessimist, and gloomy thinking. The play is very short so, this also significantly suggests that life is very short. All we have to do is just breathe and cry. Crying for status, power, money, recognition, attachment, acceptance, and whatnot. The beginning part of the script suggests birth, as the light inspires and grows. The end part suggests death as the light and the sound gradually decrease. But the setup is very rubbish, so it suggests that life is nothing but rubbish stuff, spread hither and thither. No matter how human tries to decorate the life, it will remain rubbish and coarse.

Samuel Beckett's ‘Breath’ by Asari Bhavyang :-


The picturization revolves around the journey of Human beings from Birth to Death and in between these two polls the activities which are done.

The video begins with the clock which shows the importance of time and the clock is a symbol of human life, as when A birth of a person is seen as the arrival of happiness in other people's life while here it sounds like that Birth is so cheerful. Because now we are alone in this purposeless universe. According to Existentialism "We are thrown into the Meaningless Universe."

At the end of the video again there is a Bottle that falls down and again a faint cry which symbolizes the death of a person. So, It is a journey of human life from birth to death and in between what is the purpose of human life.

In between and end the collection of rubbish things are the different phases of development of life. 

The clock symbolizes Time. Between birth and death, we have some allocated time within which we have to live our life. And there is a time that binds every human action. 

Another significant symbol used in the rubbish stuff is Gift and spray. Now the Gift and spray symbolize the materialistic nature of a Human. Humans invest their whole life to earn a good salary and get money to live life. Within that one cannot survive. But in the end, if we count then it seems like we have wasted our whole life doing nothing except running behind money. There are many things which used in video like color bottles symbolize our childhood where we used to play, there is another phase of learning life lessons and getting knowledge which is reflected through the shattered pens in the video. Then one most important thing which highlighted staple through use sheets of paper to fasten them together. In the same way through life, we spend our days and nights in making our relationship stronger with people. And also time and again we motivate ourselves by doing something new creative in life. So, these are some of the things which are used in the video which denotes various phases in Human Life.



Saturday, May 15, 2021

Dada poem




Dada poem:-



Before:-


Amid the surging Covid-19 cases, the West Bengal government on Saturday announced a complete lockdown across the state from 6 am on May 16 to 6 pm on May 30. It also imposed a night curfew, which will be observed every night from 9 pm to 5 am, beginning Sunday night.
Chief Secretary Alapan Bandyopadhyay said that strict conditions on the movement of transport and other sectors are imposed for two weeks to control the situation in the state.

 Dada poem :-

 Night government across.
May on be;
Strict cases.
Beginning 16 night;
In from sunday the;
Imposed will the sectors;
For curfew am 30 a from 9 pm which.
To the two secretary saturday;
Night on to;
Observed movement;
The on.
Bengal are bandyopadhyay may also;
West other chief complete state situation;
6 state imposed.
6 am to a 5 on.
Every conditions that it surging;
Lockdown said covid-19 control pm weeks the and of transport announced.
The alapan amid 


Wednesday, May 12, 2021

For Whom the Bell Tolls

Hemingway's Writing Style:-

A great deal has been written about Hemingway's distinctive style. In fact, the two great stylists of twentieth-century American literature are William Faulkner and Ernest Hemingway, and the styles of the two writers are so vastly different that there can be no comparison. For example, their styles have become so famous and so individually unique that yearly contests award prizes to people who write the best parodies of their styles. The parodies of Hemingway's writing style are perhaps the more fun to read because of Hemingway's ultimate simplicity and because he so often used the same style and the same themes in much of his work.


From the beginning of his writing career in the 1920s, Hemingway's writing style occasioned a great deal of comment and controversy. Basically, a typical Hemingway novel or short story is written in simple, direct, unadorned prose. Possibly, the style developed because of his early journalistic training. The reality, however, is this: Before Hemingway began publishing his short stories and sketches, American writers affected British mannerisms. Adjectives piled on top of one another; adverbs tripped over each other. Colons clogged the flow of even short paragraphs, and the plethora of semicolons often caused readers to throw up their hands in exasperation. And then came Hemingway.

An excellent example of Hemingway's style is found in "A Clean, Well-Lighted Place." In this story, there is no maudlin sentimentality; the plot is simple, yet highly complex and difficult. Focusing on an old man and two waiters, Hemingway says as little as possible. He lets the characters speak, and, from them, we discover the inner loneliness of two of the men and the callous prejudices of the other. When Hemingway was awarded the Nobel Prize in literature in 1954, his writing style was singled out as one of his foremost achievements. The committee recognized his "forceful and style-making mastery of the art of modern narration."

Hemingway has often been described as a master of dialogue; in story after story, novel after novel, readers and critics have remarked, "This is the way that these characters would really talk." Yet, a close examination of his dialogue reveals that this is rarely the way people really speak. The effect is accomplished, rather, by calculated emphasis and repetition that makes us remember what has been said.

Perhaps some of the best of Hemingway's much-celebrated use of dialogue occurs in "Hills Like White Elephants." When the story opens, two characters  a man and a woman are sitting at a table. We finally learn that the girl's nickname is "Jig." Eventually, we learn that they are in the cafe of a train station in Spain. But Hemingway tells us nothing about them or about their past or about their future. There is no description of them. We don't know their ages. We know virtually nothing about them. The only information that we have about them is what we learn from their dialogue; thus this story must be read very carefully.

This spare, carefully honed and polished writing style of Hemingway was by no means spontaneous. When he worked as a journalist, he learned to report facts crisply and succinctly. He was also an obsessive revisionist. It is reported that he wrote and rewrote all, or portions, of The Old Man and the Sea more than two hundred times before he was ready to release it for publication.

Hemingway took great pains with his work; he revised tirelessly. "A writer's style," he said, "should be direct and personal, his imagery rich and earthy, and his words simple and vigorous." Hemingway more than fulfilled his own requirements for good writing. His words are simple and vigorous, burnished and uniquely brilliant.

FOR WHOM THE BELL TOLLS :-

For Whom The Bell Tolls is the novel that was supposed to win Ernest Hemingway his first Pulitzer Prize in 1941. However, like Sinclair Lewis before him, Hemingway was denied the prize by the President of Columbia University. As the story goes, the 1941 Novel Jury recommended several books for the Pulitzer Prize including, but not primarily, For Whom The Bell Tolls, but the Pulitzer Advisory Board overrode their other recommendations in favor of the critic’s choice, For Whom The Bell Tolls. Before the Board could complete the vote they were blocked by one man: the President of Columbia University, Nicholas Butler Murray. He was ex-officio Chairman of the Pulitzer also Advisory Board and he objected to the ‘lascivious’ content in the novel (Sound familiar? Nicholas Butler Murray also blocked the Pulitzer Prize from being bestowed upon Sinclair Lewis in 1921 for his novel Main Street. Instead the 1921 prize was awarded to Edith Wharton for The Age of Innocence).

Why did no one on the Pulitzer Advisory Board stand up to Nicholas Butler Murray? His story is worth mentioning as he was a fascinating American figure. Nicholas Butler Murray was viewed as something of an autocratic ruler at Columbia University, often wantonly dismissing staff and faculty, prohibiting entry for Jewish students, in a word – he ruled Columbia with an iron first, and yet he was also a respected American statesman. He was the former running mate of William Howard Taft in 1912. He won the Nobel Peace Prize in 1931 along with Jane Addams, for his efforts as President of the Carnegie Endowment For International for Peace. He helped to negotiate peace in Europe using his elite relationships with leaders like Kaiser Wilhelm II. Nicholas Butler Murray was also a popular cultural figure. Each year The New York Times printed his annual Christmas Greeting to the nation. He is recognized today as the longest serving President of Columbia University (43 years), a tenure which first began in the role of Interim President in 1901 before he was officially elected to the position of President, serving from 1902-1945. So when Nicholas Butler Murray stood in the doorway of the Pulitzer proceedings, refusing to move while shouting “I hope you will reconsider before you ask the university to be associated with an award for a work of this nature!” -no one dared to stand against him. The full details of the confrontation were later brought to light in 1962 by Arthur Krock, a Pulitzer Board member and New York Times journalist. As a consequence of the fight, no novel was awarded the Pulitzer Prize in 1941.

That year, the Novel Jury welcomed a newcomer: Dorothy Canfield Fisher, an impressive woman who replaced Robert M. Lovett from the previous year. Dorothy Canfield Fisher is perhaps best known for bringing the Montessori School system to the United States, but she also achieved other important milestones. She was praised by Eleanor Roosevelt as one of the most influential women in America. Alongside Fisher, two veteran Novel Jurists also reprised their roles in 1941: Jefferson B. Fletcher (Literature Professor at Columbia University), and Joseph W. Krutch (Literature Professor at Columbia University and naturalist writer). They considered several other novels aside from For Whom The Bell Tolls including The Trees by Joseph Conrad, The Ox-Bow Incident by Walter Van Tilburg Clark, Native Son by Richard Wright, and Oliver Wiswell by Kenneth Roberts. The Jury apparently reluctantly favored The Trees by Joseph Conrad before the Pulitzer Board unilaterally selected For Whom The Bell Tolls and Nicholas Butler Murray blocked its nomination.

Of course, despite being robbed the first time, Hemingway later won the coveted Pulitzer Prize in 1959 for The Old Man And The Sea (feel free to read my reflections on The Old Man and the Sea here).

For Whom The Bell Tolls is as tense a novel as it is tender. It is the story of love and war -a soldier’s duty contrasted with a lover’s embrace. The book takes us covertly behind enemy lines during the destructive Spanish Civil War of the 1930s (a war which lasted from 1936-1939). The book spans approximately four days, and within that narrow timeframe a lifetime occurs: we gain a profound and complex glimpse into the nature of heroism and cowardice among ordinary people. Amidst the chaos of war and the looming specter of death, For Whom The Bell Tolls also pulls back the curtain on a budding romance between an American soldier and an innocent Spanish girl.

Lionel Trilling's 1937 statement sounds a ring of truth today: “More than any writer of our time he has been under glass, watched, checked up on, predicted, suspected, warned” (62). By the time The Sun Also Rises (TSAR) was published in 1926, the seeds of the Hemingway legend were firmly planted, and the accompanying stream of criticism with its penchant for entanglement in E. H.'s life had begun. Edmund Wilson described the situation in 1927: “The reputation of Ernest Hemingway has, in a very short time, assumed such proportions that it has already become fashionable to disparage him” (Shores 339).


From that time and into the present, a great deal of criticism on E. H.'s works has focused on linking his personal life to his fiction and his characters to living people. Nadine DeVost says that “by 1952, when the film version of ‘The Snows of Kilimanjaro’ appeared, Hemingway's life and the plots of his stories and novels had become thoroughly interchangeable in the public's mind …” (39). Of course, E. H. added fuel to these fires. Yet, we want to remember that although some incidents in Hemingway's life and individuals that he knew may have served as a basis for his fiction, such insights are not necessary for an enjoyment or understanding of his fiction.1 Michael Reynolds says, “After he wrote The Sun Also Rises, most of his readers and more than one biographer assumed that all of his fiction was thinly veiled biography, which it almost never was” (Paris Years 61). Also, as Peter Hays, Robert Lewis (Hemingway in Italy), Reynolds (Hemingway's First War), and others have discovered, most of the time E. H. conducted research before he wrote. It is unfortunate when guesses detract from an objective reading or analysis of his works. To Have and Have Not (THHN) particularly has suffered from conjectures and to such an extent that until recently the novel's text and its clues have not received the attention that they deserve.


As if biographical confusion were not enough, Trilling believed that derogatory criticism had a negative effect on E. H. and blamed it “for the illegitimate emergence of Hemingway the ‘man’”—meaning that E. H. attempted to respond in his works to demands put upon him by critics (62). Trilling is not the only one who believed this; as a matter of fact, this tendency—also prevalent in THHN criticism—serves as a good example of how in some respects Hemingway criticism has changed little over the years. Thirty-three years after Trilling wrote the above, Arthur Waldhorn wrote that “the confusion of sounds from within and without damaged Hemingway's artistic inner ear and contributed to the intellectual imbalance of To Have and Have Not” (153). Jeffrey Meyers wrote thirteen years later than THHN “was a half-hearted attempt to meet the contemporary demand for political awareness …” (Biography 292, emphasis added). Seven years later, Michael M. Boardman stated, “The effect of such continuous scrutiny, especially on a man of such strong aesthetic convictions, was a defensive stance toward his reader” (165, emphasis added). Again, while opinions regarding critical influence on Hemingway's writings may hold interest for some, such speculations offer no insight into his works. Instead—like biographical guesses—they obscure his artistic skill, or relegate it to second in importance. Also, while E. H. was irritated by misguided criticism, it is difficult to prove that much of it ever went so far as to influence his published work. It may, however, have influenced his first drafts, which seem to have served as release valves; it was not uncommon for him to use his own name and those of acquaintances in early drafts. Yet, I have difficulty imagining that he would have allowed anyone or anything to interrupt his search for truth in writing.


Transcendentalists

1.)  Transcendentalists talks about Individual’s relation with Nature. What is Nature for you? Share your views. ?

It’s all about spirituality. Transcendentalism is a philosophy that began in the mid-19th century and whose founding members included Ralph Waldo Emerson and Henry David Thoreau. It centers around the belief that spirituality cannot be achieved through reason and rationalism, but instead through self-reflection and intuition. In other words, transcendentalists believe spirituality isn’t something you can explain; it’s something you feel. A transcendentalist would argue that going for a walk in a beautiful place would be a much more spiritual experience than reading a religious text.

The transcendentalism movement arose as a result of a reaction to Unitarianism as well as the Age of Reason. Both centered on reason as the main source of knowledge, but transcendentalists rejected that notion. 
Transcendentalism is a literary and philosophical motion of the early 1800’s. Transcendentalists operated with a sense that a new epoch was coming. they were critics of their modern society for its thoughtless traditionality. and they advised people to happen “an original relation to the universe”. “The Transcendentalist adopts the whole connexion of religious philosophy. He believes in miracle. in the ageless openness of the human head to new inflow of visible radiation and power ; he believes in inspiration. and in ecstasy” .



To make this people must populate merely and do the best of their life state of affairss while non go throughing judgements on others. Nature’s function in assisting adult male happen peace and felicity is the key to populating a fulfilled life in harmoniousness with the existence. Transcendentalist such as Ralph Waldo Emerson and Henry David Thoreau steadfastly province that man’s relationship with nature are mutualist. and that in order for adult male to populate a fulfilled life he must esteem nature.
Although it is difficult to find precisely when transcendental philosophy began. a likely day of the month is September 19. 1836  . when George Ripley. a Unitarian curate from Boston called a meeting with his friends: Bronson Alcott. Orestes Brownson. Ralph Waldo Emerson. Frederic Hedge. Convers Francis. and James Freeman Clarke. The intent of the meeting was to discourse the defects of Unitarianism  . Members called their group “symposium” and met four to five times a twelvemonth for the following several.

Nature is at the bosom of transcendental philosophy and therefore must be represented and respected in a mode that is worthy in the eyes of God. As a consequence. adult male strives to happen peace and harmoniousness with the existence as he attempts to truly embrace nature and his ideals of God transcend creative activity itself. As God created all that is good. life itself in all it forms: workss. animate beings. and worlds. adult male must therefore regard all these signifiers in order to accomplish life’s highest award. unity with it all.


2.)  Transcendentalism is an American Philosophy that influenced American Literature at length. Can you find any Indian/Regional literature or Philosophy came up with such similar thought?

Transcendentalism was a religious, literary, and political movement that evolved from New England Unitarianism in the 1820s and 1830s. An important expression of Romanticism in the United States, it is principally associated with the work of essayist and poet Ralph Waldo Emerson; journalist and feminist theorist Margaret Fuller; Unitarian minister and antislavery advocate Theodore Parker; and essayist, naturalist, and political theorist Henry David Thoreau. In their initial phase, the transcendentalists extended the Unitarian theological rebellion against Puritan Calvinism, moving toward a post-Christian spirituality that held each man and woman capable of spiritual development and fulfillment. They developed literary as well as theological forms of expression, making perhaps a stronger impact on American literary and artistic culture than they did on American religion. When Emerson delivered two controversial addresses at Harvard, “The American Scholar” (1837) and the Divinity School Address (1838), he emerged as the central figure of a loose coalition of ministers and aspiring authors who questioned religious doctrines, such as the New Testament miracles and the supernatural nature of Jesus, and embraced German Romantic writers and the British Romantics. Sharpened by the controversy that erupted after Emerson’s Divinity School Address, theological and literary thinking among the transcendentalists developed in three interrelated directions in the late 1830s and 1840s. Parker and Emerson continued to extend their theological explorations, with Parker calling in 1841 for a religion based on “permanent” rather than “transient” principles. Emerson and Thoreau began to absorb the spiritual sensibility of Asian religions such as Hinduism and Buddhism, which were becoming available more widely in translation. Emerson, Fuller, and Thoreau gave the movement a literary character, based on Emerson’s innovative prose, Fuller’s translations and critical studies of Goethe, and Thoreau’s autobiographical narrative Walden (1854). The transcendentalists also responded to the politically turbulent 1840s and 1850s, devoting themselves to issues of social reform. Fuller published her groundbreaking women’s rights treatise Woman in the Nineteenth Century in 1845, and Thoreau published his influential essay “Civil Disobedience” in 1849, describing his night in the Concord jail as a protesting tax resister. With national tensions rising over slavery in the 1840s and 1850s, Parker became Boston’s great antislavery preacher, and both Emerson and Thoreau wrote ringing antislavery addresses. By the early 1860s, following the outbreak of the Civil War, the transcendentalists had helped formulate the principles that would reshape American culture well into the 20th century.


Monday, May 10, 2021

For Whom the Bell Tolls

Ernest Hemingway :- 

Ernest Hemingway was an American writer who won the Pulitzer Prize (1953) and the Nobel Prize in Literature (1954) for his novel The Old Man and the Sea, which was made into a 1958 film The Old Man and the Sea (1958).

He was born into the hands of his physician father. He was the second of six children of Dr. Clarence Hemingway and Grace Hemingway (the daughter of English immigrants). His father's interests in history and literature, as well as his outdoorsy hobbies (fishing and hunting), became a lifestyle for Ernest. His mother was a domineering type who wanted a daughter, not a son, and dressed Ernest as a girl and called him Ernestine. She also had a habit of abusing his quiet father, who suffered from diabetes, and Dr. Hemingway eventually committed suicide. Ernest later described the community in his hometown as one having "wide lawns and narrow minds".

In 1916 Hemingway graduated from high school and began his writing career as a reporter for The Kansas City Star. There he adopted his minimalist style by following the Star's style guide: "Use short sentences. Use short first paragraphs. Use vigorous English. Be positive, not negative." Six months later he joined the Ambulance Corps in WWI and worked as an ambulance driver on the Italian front, picking up human remains. In July 1918 he was seriously wounded by a mortar shell, which left shrapnel in both of his legs causing him much pain and requiring several surgeries. He was awarded the Silver Medal. Back in America, he continued his writing career working for Toronto Star . At that time he met Hadley Richardson and the two married in 1921. In 1921, he became a Toronto Star reporter in Paris. There he published his first books, called "Three Stories and Ten Poems" (1923), and "In Our Time" (1924). In Paris he met Gertrude Stein, who introduced him to the circle that she called the "Lost Generation". F. Scott Fitzgerald, Thornton Wilder, Sherwood Anderson and Ezra Pound were stimulating Hemingway's talent. At that time he wrote "The Sun Also Rises" (1926), "A Farewell to Arms" (1929), and a dazzling collection of Forty-Nine stories. Hemingway also regarded the Russian writers Lev Tolstoy, Fyodor Dostoevsky, Ivan Turgenev and Anton Chekhov as important influences, and met Pablo Picasso and other artists through Gertrude Stein. "A Moveable Feast" (1964) is his classic memoir of Paris after WWI.

Hemingway participated in the Spanish Civil War and took part in the D-Day landings during the invasion of France during World War II, in which he not only reported the action but took part in it. In one instance he threw three hand grenades into a bunker, killing several SS officers. He was decorated with the Bronze Star for his action. His military experiences were emulated in "For Whom the Bell Tolls" (1940) and in several other stories. He settled near Havana, Cuba, where he wrote his best known work, "The Old Man and the Sea" (1953), for which he won a Pulitzer Prize and the Nobel Prize in Literature. This was adapted as the film The Old Man and the Sea (1958), for which Spencer Tracy was nominated for an Academy Award as Best Actor, and Dimitri Tiomkin received an Oscar for Best Musical Score.

War wounds, two plane crashes, four marriages and several affairs took their toll on Hemingway's hereditary predispositions and contributed to his declining health. He was diagnosed with bipolar disorder and insomnia in his later years. His mental condition was exacerbated by chronic alcoholism, diabetes and liver failure. After an unsuccessful treatment with electro-convulsive therapy, he suffered severe amnesia and his physical condition worsened. The memory loss obstructed his writing and everyday life. He committed suicide in 1961. Posthumous publications revealed a considerable body of his hidden writings, that was edited by his fourth wife, Mary, and also by his son Patrick Hemingway.


For Whom the Bell Tolls is based on Spanish Civil War :-

Set in 1944 Spain, the events of the film take place towards the end of the Second World War, where after the endless struggles of the Resistance and allied forces, the Nazi occupation has finally been withdrawn from France. A Spanish guerilla group gets hyped up by this victory and decides to reclaim Spanish territory by overthrowing General Franco with a bang.

When they set out to destroy the regime’s infrastructure, not everything goes as planned and the Spanish army ends up interrupting their process. With this, almost every member of the group of rebels ends up dying. Vicente Roig, one of the two survivors, ends up getting arrested, whereas, on the other hand, Anselmo Rojas somehow manages to escape, but is left deaf with the impact of the explosions.

Captain Bosch becomes obsessed with Rojas’ escape and to capture him, he hires Darya SergÃĐevich, who is a young merciless sniper from Bolshevik Russia. Soon Rojas finds himself in a tough spot where he is forced to take the help of his ex-girlfriend, Rosa, who now happens to be the wife of his arrested comrade Vicente. Although this does reignite their old flame for a few brief moments, Rojas is forced to face his new reality where he is nothing but a wanted man, who’ll have to tread a path of utter loneliness.

The Film Based on “For Whom the Bell Tolls”? 

The (Silent) War’ is alluded from one of the best works of Ernest Hemingway”For Whom the Bell Tolls”. Just like the movie, the novel is also set up in the backdrop of the Spanish Civil War where the Loyalists rebel against the barbaric rule of the fascist government. Even the novel is written from a perspective that sympathizes more with the loyalists and highlights their struggles against the Nationalists.
Moreover, even the protagonists of both the movie and novel are pretty much the same. Both the characters Anselmo Rojas (in the movie) and Robert Jordan (in the novel), fight on the side of the loyalists against General Franco’s “fascist” forces and later decides to blow up a bridge with his men.
Apart from that, both the movie and novel share the common theme of mortality, love, warfare, and politics. The themes of morality set in when all the characters, in one way or the other, are forced to either accept their own death or the death of their loved ones. A small part of both stories also deals with love.

In the novel, Robert Jordan, after an unexpected encounter with a Spanish girl, ends up falling in love with her and it gives him a new reason to live in a world where nothing seems right. Similarly in the movie, Anselmo Rojas is able the light at the end of the tunnel when he rekindles with his old love interest. Almost all the characters of both take more of a cynical perspective on human nature and bogged down by the war. But the hope for love still remains.
Both the mediums portray the cruel reality of warfare with grave details and show how it drastically impacts the lives of all the characters. While the physical losses are pretty evident, even the psychological losses completely destroy the lives of innocents who are caught up in its core. And finally, the conflict between the leftists and the fascist Nationalists, which forms the core of the premise of both the mediums, highlights the political themes in both.

Waiting for Godot

Samuel Beckett :-

Samuel Beckett was born near Dublin, Ireland, on April 13, 1906 into a Protestant, middle class home. His father was a quantity surveyor and his mother worked as a nurse. At the age of 14 he was sent to the same school that Oscar Wilde attended. Beckett is known to have commented, "I had little talent for happiness." This was evidenced by his frequent bouts of depression, even as a young man. He often stayed in bed until late in the afternoon and hated long conversations. As a young poet he apparently rejected the advances of James Joyce's daughter and then commented that he did not have feelings that were human.  This sense of depression would show up in much of his writing, especially in Waiting for Godot where it is a struggle to get through life.


Samuel Beckett moved to Paris in 1926 and met James Joyce. He soon respected the older writer so much that at the age of 23 he wrote an essay defending Joyce's magnum opus to the public. In 1927, one year later, he won his first literary prize for his poem entitled "Whoroscope." The essay was about the philosopher Descartes meditating on the subject of time and about the transiency of life. Beckett then completed a study of Proust which eventually led him to believe that habit was the "cancer of time." At this point Beckett left his post at Trinity College and traveled.

All of Beckett's major works were written in French. He believed that French forced him to be more disciplined and to use the language more wisely. However, Waiting for Godot was eventually translated into the English by Beckett himself. Samuel Beckett also became one of the first absurdist playwrites to win international fame. His works have been translated into over twenty languages. In 1969 he received the Nobel Prize for Literature, one of the few times this century that almost everyone agreed the recipient deserved it. He continued to write until his death in 1989, but towards the end he remarked that each word seemed to him "an unnecessary stain on silence and nothingness."

 Works by Samuel Beckett :-

  1.  Act Without Words
  2. Happy Days
  3. Malone Dies
  4. “Waiting for Godot”
  5. “The Unnamable”
  6. “Molloy”
  7. “Watt”
  8. “Endgame”
  9. “Murphy”
  10. “Whoroscope

 Waiting for Godot :-

Waiting for Godot is generally considered as a masterpiece example of what has come to be known as the theater of the absurd. The play is written by an Irish novelist, Samuel Beckett, a prominent literary figure well known for this work, and remembered as the founder of the theatre of absurd. The play was performed in 1949, having the theme of existentialist philosophy. The play Waiting for Godot is famous for purposeless characters, meaningless actions, and lacking a basic plot.


Setting of the play :-


one such play of an Irish playwright Beckett presents this image of a tree differently in the setting of his play. The setting of the play 'Waiting for Godot' by Samuel Beckett is inspired by two paintings by Caspar David Friedrich - a 19th-century German Romantic landscape painter. The title of this painting is 'longing'.

Themes of Waiting for Godot :-

1. ABSURDITY :-
The play has the repetition of many words and phrases, nonsensical lines, purposeless characters, meaningless dialogues, and wordplay. Characters both Vladimir and Estragon have forgotten everything even about their own identities. The text is full of humor but mixed up with tragedy . Vladimir and Estragon's nonsensical actions, suicide attempts, and rude behavior with Lucky on the Pozo's side create a discomforting effect on the audience. The play confuses readers as well as the audience whether to laugh or cry at the events presented on the stage. The useless conversations and extreme utterance of characters showed the emptiness and aimless world after World War II.
2. PURPOSELESSNESS OF LIFE :-
  Vladimir and Estragon have some purpose, but Godot's not arriving make their waiting vain. The visiting of Pozo and Lucky in the first act likely seems that Pozo wants to sell him but failed to do so as the play progress and ultimately shown to be equally purposeless. They are simply wandering from place to place, while on the other hand, Estragon and Lucky doing different acts even an empty suicide attempt. . The theater of absurd has a special message that life is purposeless vividly shows in the play Waiting for Godot. The boy's message is also equally vain, that Godot is never coming. Both Estragon and Vladimir are waiting for a long time without any purpose completely conform to the characteristics of the theater of absurd.
3. UNCERTAINTY OF TIME :-
Time is uncertain in this play, but in the opening scene, it passes normally. Morning, daytime, and evening pass systematically, but the characters are sometimes showing confusion about it again and again. Many scenes show that they wait a long time. In the second act, the growth of leaves also suggests the same, and on the other hand, Estragon and Vladimir have no firm idea of how long they have been together or how long ago they did .the scenes and event repeating the same way every day, but Estragon and Vladimir never remember to bring the rope they would need to hang themselves.It shows the meaningless life and cheap use of time.
4. THEME OF RELATIONSHIP :-Relationship and Friendship is one of the major themes of the play Waiting for Godot. The writer explores and portrays different types of relationships ranging from friendship to slave and ownership. Of course, they are different entities with different physical as well as mental problems but on combining they play a big role in the play.
1. Relationship between Estragon and Vladimir

2. Association of Pozzo and Lucky

3. Relationship of Estragon and Vladimir with Godot.

5. THEME OF EXISTENTIALISM :-
Both the characters Vladimir and Estragon put themselves into an absurd situation just like humans have been put in the world without any motivation.Samuel Beckett's play 'Waiting for Godot' exposes that it is up to the individual to change the meaning of life through personal experience in the world and make it better.
In very simple words the philosophy of existentialism means that every person is responsible for his actions and no second person is pulling his strings or controlling his fate.

Characters of Waiting for Godot :-

Vladimir (Didi) :- An old derelict dressed like a tramp; along with his companion of many years, he comes to a bleak, desolate place to wait for Godot.


Estragon (Gogo) :- Vladimir's companion of many years who is overly concerned with his physical needs, but is repeatedly told by Vladimir that, above all, they must wait for Godot.


Pozzo :-  A traveling man dressed rather elaborately; he arrives driving another man (Lucky) forward by means of a rope around the latter's neck.


Lucky :- The "slave" who obeys Pozzo absolutely.


Boy Messenger :- I and Boy Messenger II Each is a young boy who works for "Mr. Godot" and brings Vladimir and Estragon news about "Mr. Godot"; apparently he takes messages back to "Mr. Godot."


Godot :-  He never appears in the drama, but he is an entity that Vladimir and Estragon are waiting for.

Waiting for Godot :-

Two men, Vladimir and Estragon, meet near a tree. They converse on various topics and reveal that they are waiting there for a man named Godot. While they wait, two other men enter. Pozzo is on his way to the market to sell his slave, Lucky. He pauses for a while to converse with Vladimir and Estragon. Lucky entertains them by dancing and thinking, and Pozzo and Lucky leave.

After Pozzo and Lucky leave, a boy enters and tells Vladimir that he is a messenger from Godot. He tells Vladimir that Godot will not be coming tonight, but that he will surely come tomorrow. Vladimir asks him some questions about Godot and the boy departs. After his departure, Vladimir and Estragon decide to leave, but they do not move as the curtain falls.
The next night, Vladimir and Estragon again meet near the tree to wait for Godot. Lucky and Pozzo enter again, but this time Pozzo is blind and Lucky is dumb. Pozzo does not remember meeting the two men the night before. They leave and Vladimir and Estragon continue to wait.

Shortly after, the boy enters and once again tells Vladimir that Godot will not be coming. He insists that he did not speak to Vladimir yesterday. After he leaves, Estragon and Vladimir decide to leave, but again they do not move as the curtain falls, ending the play.


Sunday, May 9, 2021

Existentialism

 Hello, readers

                       This blog is a part of Flipped Learning activity in which our task is to watch videos about Existentialism and write down whatever we understand.

  1.What is Existentialism?

Though existentialists differs in their views on Existentialism but in one or another way they share a basic belief of this term. From this video, I like that triangle idea of freedom, individuality, and passion which are the three sides of Existentialism. Along with it, the idea of philosophical suicide is quite interesting.


2.The Myth of Sisyphus : The Absurd Reasoning

Second video about the myth of Sisyphus; the Absurd Reasoning. taking about an absurd reasoning Comus starts this essay.
Absurd Reasoning there is but one truly serious philosophical problem, and that is suicide. he focuses on the matter of suicide. he shot himself on the Brooklyn bridge. he said it was the best artwork of the 19th century. life is filled with despair and absurdity and life is meaningless. life is the most urgent of questions." the silence of the heart ad is a great work of art. this video comparison with the movie "stay".

  3.  The notion of philosophical suicide

It’s worth watching the video to understand the concept of Philosophical suicide. . When we start to kill our own self as philosophers at that time it becomes Philosophical suicide. Why the absurdity takes place? It takes place because of the conflict between humans and the world. If there are no human beings, there would not be any desire. Without human beings, there should not be the question of absurdity. It can be said that absurdity is an ultimate reality of human life but at the same time for an absurd mind reason is useless and there is nothing beyond reasons. In this situation may our reliance be the ultimate solution of absurdity.

4.  Dadaism, Nihilism, and Existentialism :-

This video these are Dadaism, Nihilism, and Existentialism movement values and it deals with the movement. Dadaism is a quest for change new value and new path. Dadaism contents and value itself but it is against the value of Existentialism hence it essence with Nihilism. it was in 1916 that the Dada movement, and it is associated with Nihilism. The absurdity of life connected with Dadaism.
Dada + Art Movement = Nihilism
                           Dadaism a a way of becoming free of everything.


5.   Existentialism – a gloomy philosophy

Existentialism came after the second world war when the people tried to find the meaning in life among the gloominess of despair. Though life is full of anxiety, despair, and absurdity, we are free to give our own values to ourselves. But after following whatever we have chosen it’s become one’s own responsibility. The result should be either in favor or in against but escapism in a bad situation should not be there. Being an individual is also considered narcissistic but in actual it’s not true.

  6.Existentialism and Nihilism: Is it one and the same?

Existentialism is not said like nihilism say there is no meaning or purpose to life, but existentialism dealing with finding exist behind anything.
NIHILISM = THE LOSS OF INDIVIDUALITY (LEVELING)
             That the highest values devaluate themselves. nihilism is not a necessary characteristic of Existentialism. Existentialism dealing with one can create their own personal subjective meaning. nihilism dealing with this idea with no personal subjective meaning.
    7.Existentialist again!
Existentialists reject systems that propose to have to define answers to the questions of meaning and purpose in life. Generally, it questions human
existence.

    8.Existentialism and Nietzsche

Friedrich Nietzsche, who gave the idea of "Ubermensche". is the philosophy for freedom. freedom of doing whatever human wants. as it says that no universal morality can make us individual or give us the meaning to life.

    9.Why I like Existentialism? Eric Dodson

Existentialism is a way of life and understands life deeply. Existentialism says about what I am Eric Dodson said that it is honest and shows the reality of life and accept your fault and your abilities.
 

10.From Essentialism to Existentialism:-

In this video, there is an example of an army man who wants to serve his mother and nation at the same time but it’s not possible to serve them at the same time. No one gives an answer to him as it’s a matter of individual choice. Because it is an individual choice to make their decision or follow the path suggested by others. There is no answer until we choose for ourselves. Individual meaning to our life is given by only us as well as a truly authentic decision can only be made by one's own moral code.

I like the video-8 "Explain Like I'm Five: Existentialism and Nietzsche that human beings have the power of everything it means human being can make their own rules and be a superman and he/she can do whatever they want.
Flipped learning is best to learn from anywhere, I like it most because it provides us content with appropriate pictures and signs so it would easy to understand the content.  through this learning, we can improve our listening skill from a native speaker and also we can improve our memory to remember the speaker's words and note down. And also we can learn how to pronounce spells. At last, I can say that we can learn from anywhere in our time through flipped learning.

ode on solitude

"Ode on Solitude(āŠāŠ•ાંāŠĪ) " is a poem that expresses the beauty and tranquility āŠķાંāŠĪિ of being alone in nature. Happy the man, whose...